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Wednesday, January 29, 2014

CORRUPTION IN INDIA

Now-a-days corruption can be seen everywhere. It is like cancer in public life, which has not become so rampant and perpetuated overnight, but in course of time. A country where leaders like Mahatma Gandhi, Sardar Patel, Lai Bahadur Shastri and Kamraj have taken birth and led a value-based is now facing the problem of corruption.

When we talk of corruption in public life, it covers corruption in politics, state governments, central governments, "business, industry and so on. Public dealing counters in most all government offices are the places where corruption most evident. If anybody does not pay for the work it is sure work won't be done.

People have grown insatiable appetite for money in them and they can go to any extent to get money. Undoubtedly they talk of morality and the importance of value-based life but that is for outer show. Their inner voice is something else.

It is always crying for money. It has been seen the officers who are deputed to look into the matters of corruption turn out to be corrupt. Our leaders too are not less corrupt. Thus the network of corruption goes on as usual and remains undeterred.

Corruption is seen even in the recruitment department where appointments are ensured through reliable middle agencies. Nexus between politicians and bureaucrats works in a very sophisticated manner. Nexus does also exist between criminals and police.

Everybody knows that criminals have no morals, hence nothing good can we expect from them. But police are supposed to be the symbol of law and order and discipline. Even they are indulged in corruption. This is more so because they enjoy unlimited powers and there is no action against them even on complaints and sufficient proof of abuse of office atrocities and high handedness.


Corruption can be need-based or greed-based. Better governance can at least help to check need-based corruption. Better governance can check greed based corruption also because punishment for the corrupt will be very effective and prompt in a better-governed country.

The steps should be taken to correct the situation overall. Declarations of property and assets of the government employees are made compulsory and routine and surprise inspections and raids be conducted at certain intervals.


Though it seerris very difficult to control corruption but it is not impossible. It is not only the responsibility of the government but ours too. We can eliminate corruption if there will be joint effort. We must have some high principles to follow so that we may be models for the coming generation. Let us take a view to create an atmosphere free from corruption. That will be our highest achievement as human beings.

Tuesday, January 14, 2014

MAKAR SANKRANTHI


Makar Sankranthi, or Sankranti is a popular Indian festival. It is celebrated in many parts of the country and also in some other parts of the world with great zeal and enthusiasm. It is a harvest festival which is basically celebrated in the Hindu communities. In Indian, the states of Bihar, Bengal, Punjab, Maharashtra, Gujarat, Rajasthan and Tamil Nadu celebrate the festival with great fervor and gusto.In Tamil Nadu the festival is known as Pongal, in Assam as Bhogali Bihu, in Punjab, as Lohiri, in Gujarat and Rajasthan, as Uttararayan. Outside India, the festival is given due importance in the countries like Nepal where it is celebrated as Maghe Sakrati or Maghi, in Thailand where it is named as Songkran and in Myanmar where it is called Thingyan.
The festival of Makar Sankranti marks the day when the sun begins its northward journey and enters the sign of Makar (the Capricorn) from the Tropic of Cancer. It is like the movement of sun from Dakshinayana (south) to Uttarayana (north) hemisphere. It is the one of the few chosen Indian Hindu festivals which has a fixed date. This day falls on the 14th of January every year according to the Hindu Solar Calendar. The festival is considered to be a day from where onwards all the auspicious ritualistic ceremonies can be solemnized in any Hindu family. This is thus considered as the holy phase of transition.
Shankranti means transmigration of Sun from one zodiac in Indian astrology to the other. As per Hindu customary beliefs, there are 12 such Sankrantis in all. But the festival is celebrated only on the occasion of Makara Sankaranti i.e. the transition of the Sun from Sagittarius ('Dhanu' Rashi ) to Capricorn('Makara' Rasi). In this case, the zodiacs are measured sidereally, and not tropically, in order to account the Earth's precession. That is why the festival falls about 21 days after the tropical winter solstice which lies between December 20 and 23rd. Here the sun marks the starting of Uttarayana, which means northern progress of Sun.
Makar Sankranti holds special significance as on this day the solar calendar measures the day and night to be of equal durations on this day. From this day onwards, the days become longer and warmer. It is the day when people of northern hemisphere, the northward path of the sun marks the period when the sun is getting closer to them. The importance of the day was signified by the Aryans who started celebrating this day as an auspicious day for festivities. The reason behind this may be the fact that it marked the onset of harvest season. Even in the epic of Mahabharata, an episode mentions how people in that era also considered the day as auspicious. Bhishma Pitamah even after being wounded in the Mahabharata war lingered on till Uttarayan set in, so that he can attain heavenly abode in auspiciuous times. It is said that death on this day to brings Moksha or salvation to the deceased.

Tuesday, December 24, 2013

KUMARA SAMBHAVAM-13

One of Kalidasa's greatest works is 'Kumarasambhava'. There are 18 sargas in this epic but critics maintain that Kalidasa wrote only the first eight chapters of the epic poem. The work describes the marriage of Lord Shiva and his consort Goddess Parvati.

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Thursday, December 19, 2013

KUMARA SAMBHAVAM-12

One of Kalidasa's greatest works is 'Kumarasambhava'. There are 18 sargas in this epic but critics maintain that Kalidasa wrote only the first eight chapters of the epic poem. The work describes the marriage of Lord Shiva and his consort Goddess Parvati.

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Tuesday, December 17, 2013

KUMARA SAMBHAVAM-11

One of Kalidasa's greatest works is 'Kumarasambhava'. There are 18 sargas in this epic but critics maintain that Kalidasa wrote only the first eight chapters of the epic poem. The work describes the marriage of Lord Shiva and his consort Goddess Parvati.

Monday, December 16, 2013

KUMARA SAMBHAVAM-10

One of Kalidasa's greatest works is 'Kumarasambhava'. There are 18 sargas in this epic but critics maintain that Kalidasa wrote only the first eight chapters of the epic poem. The work describes the marriage of Lord Shiva and his consort Goddess Parvati.

Sunday, December 15, 2013

KUMARA SAMBHAVAM-9

One of Kalidasa's greatest works is 'Kumarasambhava'. There are 18 sargas in this epic but critics maintain that Kalidasa wrote only the first eight chapters of the epic poem. The work describes the marriage of Lord Shiva and his consort Goddess Parvati.

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